بيان: الحرورية هم الخوارج.

The Haruriyya are the Kharijites.

«23»- ب، قرب الإسناد هَارُونُ عَنِ ابْنِ صَدَقَةَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عليه السلام أَنَّ عَلِيّاً عليه السلام قَالَ: مَنْ نَصَبَ نَفْسَهُ لِلْقِيَاسِ لَمْ يَزَلْ دَهْرَهُ فِي الْتِبَاسٍ وَ مَنْ دَانَ اللَّهَ بِالرَّأْيِ لَمْ يَزَلْ دَهْرَهُ فِي ارْتِمَاسٍ.

Qurb al-Isnad: Ibn Sadaqa related from Imam al-Sadiq, peace be upon him, from 'Ali, peace be upon him, that he said: Whoever makes analogy his practice is always in error. Whoever makes his religion by his own opinion is always plunged in darkness and misguidance.

بيان: أي يرتمس دائما في الضلالة و الجهالة.

That is, they are always plunged in misguidance and ignorance.

«24»- ب، قرب الإسناد هَارُونُ عَنِ ابْنِ صَدَقَةَ قَالَ: قَالَ لِي جَعْفَرُ بْنُ مُحَمَّدٍ عليهما السلام مَنْ أَفْتَى النَّاسَ بِرَأْيِهِ فَقَدْ دَانَ بِمَا لَا يَعْلَمُ وَ مَنْ دَانَ بِمَا لَا يَعْلَمُ فَقَدْ ضَادَّ اللَّهَ حَيْثُ أَحَلَّ وَ حَرَّمَ فِيمَا لَا يَعْلَمُ.

Qurb al-Isnad: Ibn Sadaqa says: Imam al-Sadiq, peace be upon him, said to me: Whoever gives rulings to people by his own opinion has submitted to something he does not know and, unknowingly, has set himself against God in declaring things lawful and unlawful.

«25»- ب، قرب الإسناد عَنْهُمَا عَنْ حَنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام قَالَ: سَأَلَنِي ابْنُ شُبْرُمَةَ مَا تَقُولُ فِي الْقَسَامَةِ فِي الدَّمِ فَأَجَبْتُهُ بِمَا صَنَعَ رَسُولُ اللَّهِ صلى اللّٰه عليه و آله قَالَ أَ رَأَيْتَ لَوْ أَنَّ النَّبِيَّ صلى اللّٰه عليه و آله لَمْ يَصْنَعْ هَذَا كَيْفَ كَانَ يَكُونُ الْقَوْلُ فِيهِ ١ قَالَ قُلْتُ لَهُ أَمَّا مَا صَنَعَ النَّبِيُّ صلى اللّٰه عليه و آله فَقَدْ أَخْبَرْتُكَ وَ أَمَّا مَا لَمْ يَصْنَعْ فَلَا عِلْمَ لِي بِهِ.

Qurb al-Isnad: Hannan from Imam al-Sadiq, peace be upon him, said: Ibn Shubruma asked me: What do you say about the oath-procedure in cases of blood? I answered from the practice of the Messenger of God, may God bless him and his family. He asked: If the Messenger of God, may God bless him and his family, had not done so, what answer would you have given? I said: I answered you with what the Prophet did; of what the Prophet did not do I have no knowledge.

«26»- ب، قرب الإسناد ابْنُ طَرِيفٍ عَنِ ابْنِ عُلْوَانَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عليهما السلام قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ أَنَّ رَسُولَ اللَّهِ صلى اللّٰه عليه و آله سُئِلَ عَمَّنْ أَحْدَثَ حَدَثاً أَوْ آوَى مُحْدِثاً مَا هُوَ فَقَالَ مَنِ ابْتَدَعَ بِدْعَةً فِي الْإِسْلَامِ أَوْ مَثَّلَ بِغَيْرِ حَدٍّ أَوْ مَنِ انْتَهَبَ نُهْبَةً يَرْفَعُ الْمُسْلِمُونَ إِلَيْهَا أَبْصَارَهُمْ أَوْ يَدْفَعُ عَنْ صَاحِبِ الْحَدَثِ أَوْ يَنْصُرُهُ أَوْ يُعِينُهُ.

Qurb al-Isnad: Ibn 'Ulwan: Imam al-Sadiq, peace be upon him, said: Zayd b. Aslam told me: The Prophet, may God bless him and his family, was asked: Who is an innovator and one who gives shelter to him? He said: One who introduces an innovation into Islam, or who mutilates someone without a prescribed penalty of the law, or who plunders someone's property while the Muslims look on, or who defends an innovator, or who aids him and helps him.

بيان: التمثيل التنكيل و التعذيب البليغ كان يقطع بعض أعضائه مثلا أي إذا فعل ذلك في غير حد من الحدود الشرعية.

"Tamthil" means complete torment, mutilation and the cutting off of some of the limbs of the body; and if it is without warrant and without a prescribed penalty of the law, it ranks with innovation in religion. But if it is a prescribed penalty of the law, such as the penalty for one who wages war [against God and His Messenger], there is no objection.

«27»- ب، قرب الإسناد ابْنُ عِيسَى عَنِ الْبَزَنْطِيِّ قَالَ: قُلْتُ لِلرِّضَا عليه السلام جُعِلْتُ فِدَاكَ إِنَّ بَعْضَ أَصْحَابِنَا يَقُولُونَ نَسْمَعُ الْأَمْرَ يُحْكَى عَنْكَ وَ عَنْ آبَائِكَ عليهم السلام فَنَقِيسُ عَلَيْهِ وَ نَعْمَلُ بِهِ فَقَالَ سُبْحَانَ اللَّهِ لَا وَ اللَّهِ مَا هَذَا مِنْ دِينِ جَعْفَرٍ هَؤُلَاءِ قَوْمٌ لَا حَاجَةَ بِهِمْ إِلَيْنَا قَدْ خَرَجُوا مِنْ طَاعَتِنَا وَ صَارُوا فِي مَوْضِعِنَا فَأَيْنَ التَّقْلِيدُ الَّذِي كَانُوا يُقَلِّدُونَ جَعْفَراً وَ

Qurb al-Isnad: Al-Bazanti relates from al-Imam al-Rida, peace be upon him: May I be your ransom! Some of our companions say: We hear a matter from you and from your fathers, and then we use analogy upon it and act accordingly — how is that? The Imam said in astonishment: Glory be to God! No, by God, this is not of the religion of Imam al-Sadiq, peace be upon him. Those people have gone out of obedience to us and have no need of us; rather they have claimed the imamate. How are these the followers of al-Baqir and al-Sadiq?