فَقَالَ كَذَبَ أَبُو ظَبْيَانَ أَ مَا بَلَغَكَ قَوْلُ عَلِيٍّ عليه السلام فِيكُمْ سَبَقَ الْكِتَابُ الْخُفَّيْنِ فَقُلْتُ فَهَلْ فِيهِمَا رُخْصَةٌ قَالَ لَا إِلَّا مِنْ عَدُوٍّ تَتَّقِيهِ أَوْ ثَلْجٍ تَخَافُ عَلَى رِجْلَيْكَ.
He said: Abu Zabyan has lied. Has 'Ali's word, peace be upon him, not reached you that the Book has preceded the two sandals (that is, wiping over footwear is not permissible)? I said: Is there then any leave or permission? He said: No, unless you are practising dissimulation before an enemy, or the snow (water) would harm your feet — in that case it is permissible.
«34»- يب، تهذيب الأحكام بِسَنَدٍ فِيهِ جَهَالَةٌ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ عليه السلام عَنْ مَيِّتٍ وَ جُنُبٍ اجْتَمَعَا وَ مَعَهُمَا مِنَ الْمَاءِ مَا يَكْفِي أَحَدَهُمَا أَيُّهُمَا يَغْتَسِلُ بِهِ قَالَ إِذَا اجْتَمَعَتْ سُنَّةٌ وَ فَرِيضَةٌ بُدِئَ بِالْفَرْضِ وَ رُوِیَ هَذَا الْمَضْمُونُ بِسَنَدَيْنِ آخَرَيْنِ أَيْضاً.
Tahzib al-Ahkam, by a chain in which there is some obscurity, he said: I asked Imam al-Kazim, peace be upon him: There is a dead body and a man in a state of major impurity, and there is water enough for the washing of one of the two. Which of them is to be washed? He said: When a recommended practice and an obligation come together, perform the obligatory duty first. And the content of this hadith has been related by two other chains.
«35»- يب، تهذيب الأحكام الصَّفَّارُ عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ نُوحِ بْنِ شُعَيْبٍ عَمَّنْ رَوَاهُ عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ: قُلْتُ هَلْ عَلَى الْمَرْأَةِ غُسْلٌ مِنْ جَنَابَتِهَا إِذَا لَمْ يَأْتِهَا الرَّجُلُ قَالَ لَا وَ أَيُّكُمْ يَرْضَى أَنْ يَرَی وَ يَصْبِرُ عَلَى ذَلِكَ أَنْ يَرَى ابْنَتَهُ أَوْ أُخْتَهُ أَوْ أَمَتَهُ أَوْ زَوْجَتَهُ أَوْ أَحَداً مِنْ قَرَابَتِهِ قَائِمَةً تَغْتَسِلُ فَيَقُولَ مَا لَكِ فَتَقُولَ احْتَلَمْتُ وَ لَيْسَ لَهَا بَعْلٌ ثُمَّ قَالَ لَا لَيْسَ عَلَيْهِنَّ ذَاكَ وَ قَدْ وَضَعَ اللَّهُ ذَلِكَ عَلَيْكُمْ قَالَ تَعَالَى وَ إِنْ كُنْتُمْ جُنُباً فَاطَّهَّرُوا وَ لَمْ يَقُلْ ذَلِكَ لَهُنَّ ١.
Tahzib al-Ahkam: Ibn Zurara says: I asked: Must a woman who has not been penetrated but is in a state of major impurity perform the ritual washing? He said: No. Which of you would be content and would bear to see his daughter, his sister, his bondmaid, his wife or one of his relatives performing the major ablution and ask her: What are you doing? and for her to answer: I have become ritually impure — while she has no husband? God the Exalted said: "And if you are in a state of major impurity, purify yourselves [perform the major ablution]." And it is specific to men, not to women.
«36»- يب، تهذيب الأحكام ابْنُ أَبِي جِيدٍ عَنِ ابْنِ الْوَلِيدِ عَنِ ابْنِ أَبَانٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ زُرَارَةَ قَالَ: سُئِلَ أَحَدُهُمَا عليهما السلام عَنْ رَجُلٍ بَدَأَ بِيَدِهِ قَبْلَ وَجْهِهِ وَ بِرِجْلَيْهِ قَبْلَ يَدَيْهِ قَالَ يَبْدَأُ بِمَا بَدَأَ اللَّهُ وَ لْيُعِدْ عَلَی مَا كَانَ.
Tahzib al-Ahkam: Zurara says: I asked Imam al-Baqir, peace be upon him: A man wipes his hands before his face and his feet before washing his hands. He said: Let him begin from where God began; he must perform his ablution afresh.
«37»- كا، الكافي عَلِیٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ عليه السلام قَالَ: سَأَلْتُهُ عَنْ مَمْلُوكٍ تَزَوَّجَ بِغَيْرِ إِذْنِ سَيِّدِهِ فَقَالَ ذَاكَ إِلَی سَيِّدِهِ إِنْ شَاءَ أَجَازَهُ وَ إِنْ شَاءَ فَرَّقَ بَيْنَهُمَا قُلْتُ أَصْلَحَكَ اللَّهُ إِنَّ الْحَكَمَ بْنَ عُتَيْبَةَ وَ إِبْرَاهِيمَ النَّخَعِيَّ وَ أَصْحَابَهُمَا يَقُولُونَ إِنَّ أَصْلَ النِّكَاحِ فَاسِدٌ وَ لَا يَحِلُّ بِإِجَازَةِ السَّيِّدِ لَهُ فَقَالَ أَبُو جَعْفَرٍ عليه السلام إِنَّهُ لَمْ يَعْصِ اللَّهَ إِنَّمَا عَصَى سَيِّدَهُ فَإِذَا أَجَازَهُ فَهُوَ لَهُ جَائِزٌ.
Al-Kafi: Zurara says: I asked Imam al-Sadiq, peace be upon him: A slave marries without his master's permission — what is the ruling? He said: The choice rests with his master: if he wishes he gives permission, and otherwise he separates them. I said: Al-Hakam b. 'Utayba and Ibrahim al-Nakha'i and their companions say that the marriage was void from the root and does not become lawful by the master's permission. The Imam said: He did not disobey God; he only disobeyed his master. If the master gives permission, it takes effect.
«38»- كا، الكافي مُحَمَّدُ بْنُ يَحْيَی عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ الْحَسَنِ بْنِ الْجَهْمِ قَالَ: قَالَ لِي أَبُو الْحَسَنِ الرِّضَا عليه السلام يَا أَبَا مُحَمَّدٍ مَا تَقُولُ فِي رَجُلٍ يَتَزَوَّجُ نَصْرَانِيَّةً عَلَى مُسْلِمَةٍ قُلْتُ جُعِلْتُ فِدَاكَ وَ مَا قَوْلِي بَيْنَ يَدَيْكَ قَالَ لَتَقُولَنَّ فَإِنَّ ذَلِكَ يُعْلَمُ بِهِ قَوْلِي قُلْتُ لَا يَجُوزُ تَزْوِيجُ النَّصْرَانِيَّةِ عَلَى مُسْلِمَةٍ وَ عَلَی غَيْرِ مُسْلِمَةٍ قَالَ وَ لِمَ قُلْتُ لِقَوْلِ
Al-Kafi: Al-Hasan b. al-Jahm says: Al-Imam al-Rida, peace be upon him, said to me: [What do you say] about a man who marries a Christian woman while he also has a Muslim wife? I said: My word has no value before your word. He said: Answer, for by your answer my word too becomes known. (That is, if your answer is not correct, you will learn the right ruling from me.) I said: On the proof of the verse: