القيامة: «بَلِ الْإِنْسانُ عَلى نَفْسِهِ بَصِيرَةٌ وَ لَوْ أَلْقي مَعاذِيرَهُ»(14 ، 15)

Al-Qiyama: "Rather, man is well aware of his own state, even though (outwardly) he offers excuses for himself!"

المرسلات: «أَ لَمْ نَجْعَلِ الْأَرْضَ كِفاتاً أَحْياءً وَ أَمْواتاً (إلى قوله تعالی): وَ أَسْقَيْناكُمْ ماءً فُراتاً»(27)

"Have We not made the earth a place of gathering, for the dead and for the living? And We placed lofty mountains in it and gave you sweet water to drink."

النازعات: «وَ الْأَرْضَ بَعْدَ ذلِكَ دَحاها أَخْرَجَ مِنْها ماءَها وَ مَرْعاها وَ الْجِبالَ أَرْساها مَتاعاً لَكُمْ وَ لِأَنْعامِكُمْ»(30-33)

Al-Nazi'at: "And after that He spread out the earth," "He brought forth from it its water and its pasture," "and made the mountains its anchors," "[all as] a provision for you and for your cattle."

عبس: «فَأَنْبَتْنا فِيها حَبًّا وَ عِنَباً وَ قَضْباً وَ زَيْتُوناً وَ نَخْلًا وَ حَدائِقَ غُلْباً وَ فاكِهَةً وَ أَبًّا مَتاعاً لَكُمْ وَ لِأَنْعامِكُمْ»(27-32)

"Then We caused grain to grow in it. And grapes and herbage, and olives and date palms, and dense gardens, and fruit and pasture — [all as] a provision for you and for your cattle."

«1»- ير، بصائر الدرجات أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ سِنَانٍ عَنِ ابْنِ مُسْكَانَ عَنْ مُوسَى بْنِ بَكْرٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ عليه السلام الرَّجُلُ يُغْمَى عَلَيْهِ الْيَوْمَ أَوْ يَوْمَيْنِ أَوْ ثَلَاثَةً أَوْ أَكْثَرَ ذَلِكَ كَمْ يَقْضِي مِنْ صَلَاتِهِ فَقَالَ أَ لَا أُخْبِرُكَ بِمَا يَنْتَظِمُ هَذَا وَ أَشْبَاهُهُ فَقَالَ كُلُّ مَا غَلَبَ اللَّهُ عَلَيْهِ مِنْ أَمْرٍ فَاللَّهُ أَعْذَرُ لِعَبْدِهِ.

Basa'ir al-Darajat: Musa b. Bukayr says: I said in the presence of the Imam, peace be upon him: A man falls unconscious for a day, two days or three — how much of his prayer must he make up? He said: Shall I not inform you of a universal rule from which this question and its like may be understood? He said: Every matter that is beyond a person's power — he is excused for it before God.

وَ زَادَ فِيهِ غَيْرُهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ عليه السلام وَ هَذَا مِنَ الْأَبْوَابِ الَّتِي يَفْتَحُ كُلُّ بَابٍ مِنْهَا أَلْفَ بَابٍ

He added: Imam al-Sadiq, peace be upon him, said: This rule is among the doors from each of which a thousand doors are opened.

«2»- شا، الإرشاد قَالَ أَمِيرُ الْمُؤْمِنِينَ عليه السلام مَنْ كَانَ عَلَى يَقِينٍ فَأَصَابَهُ شَكٌّ فَلْيَمْضِ عَلَى يَقِينِهِ فَإِنَّ الْيَقِينَ لَا يُدْفَعُ بِالشَّكِّ.

Al-Irshad: The Commander of the Faithful, peace be upon him, said: Whoever has certainty about something and is then beset by doubt must act upon his certainty, for certainty is not undone by doubt.

«3»- غو، غوالي اللئالي قَالَ الصَّادِقُ عليه السلام كُلُّ شَيْ ءٍ مُطْلَقٌ حَتَّى يَرِدَ فِيهِ نَصٌّ.

'Awali al-La'ali: Imam al-Sadiq, peace be upon him, said: Everything is unrestricted unless a specific text comes concerning it.

«4»- وَ قَالَ النَّبِيُّ صلى اللّٰه عليه و آله حُكْمِي عَلَى الْوَاحِدِ حُكْمِي عَلَى الْجَمَاعَةِ.

The Messenger of God, may God bless him and his family, said: My ruling upon one person is like my ruling upon a whole group.

«5»- وَ رَوَى إِسْحَاقُ بْنُ عَمَّارٍ عَنِ الصَّادِقِ عليه السلام أَنَّ عَلِيّاً عليه السلام كَانَ يَقُولُ أَبْهِمُوا مَا أَبْهَمَهُ اللَّهُ.

Ishaq b. 'Ammar related from Imam al-Sadiq, peace be upon him, that the Commander of the Faithful, peace be upon him, used always to say: Leave undetermined what God has left undetermined.

«6»- وَ قَالَ النَّبِيُّ صلى اللّٰه عليه و آله مَا اجْتَمَعَ الْحَرَامُ وَ الْحَلَالُ إِلَّا غَلَبَ الْحَرَامُ الْحَلَالَ.

The Messenger of God, may God bless him and his family, said: The unlawful and the lawful do not come together in one place but that the unlawful prevails over the lawful.

«7»- وَ قَالَ صلى اللّٰه عليه و آله إِنَّ النَّاسَ مُسَلَّطُونَ عَلَى أَمْوَالِهِمْ.

The Messenger of God, may God bless him and his family, said: People have authority over their own property.

«8»- ين، كتاب حسين بن سعيد و النوادر حَمَّادٌ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام قَالَ: كُلُّ شَيْ ءٍ فِي الْقُرْآنِ أَوْ فَصَاحِبُهُ بِالْخِيَارِ يَخْتَارُ مَا شَاءَ ١.

The book of al-Husayn b. Sa'id and al-Nawadir: Hariz related from Imam al-Sadiq, peace be upon him, that he said: In anything that is in the Qur'an, its holder has the choice to select whichever he wishes.

«9»- ين، كتاب حسين بن سعيد و النوادر عَنْ سَمَاعَةَ عَنْهُ عليه السلام قَالَ: لَيْسَ شَيْ ءٌ مِمَّا حَرَّمَ اللَّهُ إِلَّا وَ قَدْ أَحَلَّهُ لِمَنِ اضْطُرَّ إِلَيْهِ.

The book of al-Husayn b. Sa'id and al-Nawadir: Sama'a related from Imam al-Sadiq, peace be upon him, that he said: There is nothing God has made unlawful but that He has made it lawful for one who is compelled.