«27»- لي، الأمالي للصدوق عَلِيُّ بْنُ أَحْمَدَ عَنِ الْأَسَدِيِّ عَنْ عَبْدِ الْعَظِيمِ الْحَسَنِيِّ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ الْهَادِي عَنْ آبَائِهِ عَنْ عَلِيٍّ عليه السلام قَالَ: لَمَّا كَلَّمَ اللَّهُ مُوسَى بْنَ عِمْرَانَ عليهما السلام قَالَ مُوسَى إِلَهِي مَا جَزَاءُ مَنْ دَعَا نَفْساً كَافِرَةً إِلَى الْإِسْلَامِ قَالَ يَا مُوسَى آذَنُ لَهُ فِي الشَّفَاعَةِ يَوْمَ الْقِيَامَةِ لِمَنْ يُرِيدُ.

Amali of al-Saduq: 'Abd al-'Azim al-Hasani related from Imam al-Hadi, from his forefathers, from 'Ali, peace be upon him, that when God spoke to Moses, Moses said: My God, what is the reward of one who calls an unbeliever to Islam? God said: O Moses, on the Day of Resurrection I shall grant him leave to intercede for whomever he wishes.

أقول: سيجی ء الخبر بتمامه.

I say: the hadith will come in full.

«28»- فس، تفسير القمي حَدَّثَنَا أَبُو الْقَاسِمِ عَنْ مُحَمَّدِ بْنِ عَبَّاسٍ عَنْ عَبْدِ اللَّهِ بْنِ مُوسَى عَنْ عَبْدِ الْعَظِيمِ الْحَسَنِيِّ عَنْ عُمَرَ بْنِ رُشَيْدٍ عَنْ دَاوُدَ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ قُلْ لِلَّذِينَ آمَنُوا يَغْفِرُوا لِلَّذِينَ لا يَرْجُونَ أَيَّامَ اللَّهِ قَالَ قُلْ لِلَّذِينَ مَنَنَّا عَلَيْهِمْ بِمَعْرِفَتِنَا أَنْ يُعَرِّفُوا الَّذِينَ لَا يَعْلَمُونَ فَإِذَا عَرَّفُوهُمْ فَقَدْ غَفَرُوا لَهُمْ.

Tafsir al-Qummi: 'Abd al-'Azim, by his own chain, related from Imam al-Sadiq, peace be upon him, concerning the verse "Say to those who believe that they forgive those who do not look for the days of God": He said: It means that those upon whom We have bestowed the knowledge of us should make it known to those who do not know; and when they have made it known to them, they have indeed been forgiven.

«29»- ب، قرب الإسناد هَارُونُ عَنِ ابْنِ صَدَقَةَ عَنِ الصَّادِقِ عَنْ أَبِيهِ عَنْ آبَائِهِ عليهم السلام أَنَّ رَسُولَ اللَّهِ صلى اللّٰه عليه و آله قَالَ: ثَلَاثَةٌ يَشْفَعُونَ إِلَى اللَّهِ يَوْمَ الْقِيَامَةِ فَيُشَفِّعُهُمُ الْأَنْبِيَاءُ ثُمَّ الْعُلَمَاءُ ثُمَّ الشُّهَدَاءُ.

Qurb al-Isnad: Ibn Sadaqa related from Imam al-Sadiq, peace be upon him, from his forefathers, that the Messenger of God — may God bless him and his family — said: Three will intercede with God on the Day of Resurrection and their intercession will be accepted: first, the prophets; second, the scholars; third, the martyrs.

بيان: فيشفعهم على صيغة التفعيل أي يقبل شفاعتهم.

"Fa-yushaffi'uhum" is of the form taf'il, that is: God accepts their intercession.

«30»- ل، الخصال أَبِی عَنْ عَلِيٍّ عَنْ أَبِيهِ عَنِ ابْنِ مَرَّارٍ عَنْ يُونُسَ يَرْفَعُهُ إِلَى أَبِي عَبْدِ اللَّهِ عليه السلام قَالَ: كَانَ فِيمَا أَوْصَى بِهِ رَسُولُ اللَّهِ صلى اللّٰه عليه و آله عَلِيّاً يَا عَلِيُّ ثَلَاثٌ مِنْ حَقَائِقِ الْإِيمَانِ الْإِنْفَاقُ مِنَ الْإِقْتَارِ وَ إِنْصَافُ النَّاسِ مِنْ نَفْسِكَ وَ بَذْلُ الْعِلْمِ لِلْمُتَعَلِّمِ.

Al-Khisal: O 'Ali, three things are of the reality of faith: generosity in straitened circumstances, giving people their due against oneself, and teaching knowledge to the student.

بيان: الإقتار التضيق في المعاش.

Elucidation: "al-iqtar" is straitness in livelihood and means of life.

«31»- ل، الخصال ابْنُ مَسْرُورٍ عَنِ ابْنِ عَامِرٍ عَنْ عَمِّهِ عَبْدِ اللَّهِ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ صُهَيْبٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ عليه السلام يَقُولُ لَا يَجْمَعُ اللَّهُ لِمُنَافِقٍ وَ لَا فَاسِقٍ حُسْنَ السَّمْتِ وَ الْفِقْهَ وَ حُسْنَ الْخُلُقِ أَبَداً.

Al-Khisal: Three qualities God, mighty and exalted, never joins in a hypocrite or a transgressor. 'Abbad b. Suhayb said: I heard the sixth Imam say: God never joins in a hypocrite or a transgressor a goodly bearing, understanding in religion, and fair character.

«32»- ن، عيون أخبار الرضا عليه السلام بِالْأَسَانِيدِ الثَّلَاثَةِ عَنِ الرِّضَا عَنْ آبَائِهِ عَنْ رَسُولِ اللَّهِ صلى اللّٰه عليه و آله قَالَ: مَنْ حَسُنَ فِقْهُهُ فَلَهُ حَسَنَةٌ.

'Uyun Akhbar al-Rida, peace be upon him: The Messenger of God — may God bless him and his family — said: Whoever makes his understanding of religion good shall have a good deed recorded for him.

بيان: لعل المراد أن حصول الحسنة مشروط بحسن الفقه أو أن حسن الفقه في كل مسألة يوجب حسنة كاملة.

What is meant is that the gaining of the good deed is conditional upon making one's religious understanding good; or that making one's religious understanding good in every question brings a complete good deed.