الأعراف: «قُلْ إِنَّما حَرَّمَ رَبِّيَ الْفَواحِشَ (إلى قوله) وَ أَنْ تَقُولُوا عَلَى اللَّهِ ما لا تَعْلَمُونَ»(132) (و قال تعالی): «وَ مَنْ أَظْلَمُ مِمَّنِ افْتَرى عَلَى اللَّهِ كَذِباً أَوْ كَذَّبَ بِآياتِهِ»(36) (و قال تعالی): «أَ لَمْ يُؤْخَذْ عَلَيْهِمْ مِيثاقُ الْكِتابِ أَنْ لا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ»(168)

"Say: My Lord has forbidden only indecencies — whether open or hidden — and sin and wrongful oppression; and that you associate with God that for which He has sent down no authority; and that you ascribe to God what you do not know." "So who is a greater wrongdoer than one who invents falsehood against God or denies His signs?" "Was not the covenant of the Book taken from them, that they should say nothing but the truth concerning God?"

يونس: «فَمَنْ أَظْلَمُ مِمَّنِ افْتَرى عَلَى اللَّهِ كَذِباً أَوْ كَذَّبَ بِآياتِهِ إِنَّهُ لا يُفْلِحُ الْمُجْرِمُونَ»(16) (و قال تعالی): «قُلْ أَ رَأَيْتُمْ ما أَنْزَلَ اللَّهُ لَكُمْ مِنْ رِزْقٍ فَجَعَلْتُمْ مِنْهُ حَراماً وَ حَلالًا قُلْ آللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللَّهِ تَفْتَرُونَ وَ ما ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ يَوْمَ الْقِيامَةِ»(58 ، 59) (و قال): «أَ تَقُولُونَ عَلَى اللَّهِ ما لا تَعْلَمُونَ قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لا يُفْلِحُونَ مَتاعٌ فِي الدُّنْيا ثُمَّ إِلَيْنا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذابَ الشَّدِيدَ بِما كانُوا يَكْفُرُونَ»(67 ،68 ،69)

"So who is a greater wrongdoer than one who invents falsehood against God or denies His signs? Truly the sinners will not prosper." "Say: Tell me, of the provision God has sent down for you, [why] have you made part of it unlawful and part lawful? Say: Has God given you leave, or do you invent falsehood against God? And what do those who invent falsehood against God think on the Day of Resurrection? In truth God is bountiful towards people, but most of them give no thanks." "Do you ascribe to God falsely what you do not know? Say: Truly those who invent falsehood against God will not prosper. A [little] enjoyment in this world; then to Us is their return. Then We shall make them taste the severe punishment for their disbelief."

هود: «وَ مَنْ أَظْلَمُ مِمَّنِ افْتَرى عَلَى اللَّهِ كَذِباً أُولئِكَ يُعْرَضُونَ عَلى رَبِّهِمْ وَ يَقُولُ الْأَشْهادُ هؤُلاءِ الَّذِينَ كَذَبُوا عَلى رَبِّهِمْ أَلا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ»(17)

Hud: "And who is a greater wrongdoer than one who invents falsehood against God? Those will be presented before their Lord, and the witnesses will say: These are the ones who lied against their Lord. Behold, the curse of God be upon the wrongdoers."

النحل: «إِنَّما يَفْتَرِي الْكَذِبَ الَّذِينَ لا يُؤْمِنُونَ بِآياتِ اللَّهِ»(104) (و قال تعالی): «وَ لا تَقُولُوا لِما تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هذا حَلالٌ وَ هذا حَرامٌ لِتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لا يُفْلِحُونَ مَتاعٌ قَلِيلٌ وَ لَهُمْ عَذابٌ أَلِيمٌ»(116 ، 117)

"Only those invent falsehood who do not believe in God's signs, and it is they who are the liars." "And do not say, for what your tongues falsely describe: This is lawful and that is unlawful, in order to invent falsehood against God; for those who invent falsehood against God will not prosper. [Theirs is] a little enjoyment, but their punishment is painful."

الكهف: «فَمَنْ أَظْلَمُ مِمَّنِ افْتَرى عَلَى اللَّهِ كَذِباً»(14)

al-Kahf: "These our people have taken gods besides Him. Why do they not bring a clear proof for [the truth of] them? So who is a greater wrongdoer than one who invents falsehood against God?"

طه: «قالَ لَهُمْ مُوسى وَيْلَكُمْ لا تَفْتَرُوا عَلَى اللَّهِ كَذِباً فَيُسْحِتَكُمْ بِعَذابٍ وَ قَدْ خابَ مَنِ افْتَرى»(60)

Ta Ha: "Moses said to [the magicians]: Woe to you! Do not invent falsehood against God, lest He destroy you with a [severe] punishment; and whoever invents falsehood is disappointed."

النور: «وَ تَقُولُونَ بِأَفْواهِكُمْ ما لَيْسَ لَكُمْ بِهِ عِلْمٌ وَ تَحْسَبُونَهُ هَيِّناً وَ هُوَ عِنْدَ اللَّهِ عَظِيمٌ»(16)

al-Nur: "When you received it from one another's tongues and spoke with your mouths what you had no knowledge of, and you supposed it a light and simple matter, while in God's sight it was very great."

العنكبوت: «وَ لَيُسْئَلُنَّ يَوْمَ الْقِيامَةِ عَمَّا كانُوا يَفْتَرُونَ»(12) (و قال تعالی): «وَ مَنْ أَظْلَمُ مِمَّنِ افْتَرى عَلَى اللَّهِ كَذِباً أَوْ كَذَّبَ بِالْحَقِّ لَمَّا جاءَهُ أَ لَيْسَ فِي جَهَنَّمَ مَثْوىً لِلْكافِرِينَ»(67)

al-'Ankabut: "And they will surely bear their own burdens and [other] burdens along with their own, and on the Day of Resurrection they will surely be questioned about what they used to invent." "And who is a greater wrongdoer than one who invents falsehood against God, or denies the truth when it comes to him? Is there not a lodging in Hell for the unbelievers?"

لقمان: «وَ مِنَ النَّاسِ مَنْ يُجادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَ لا هُدیً وَ لا كِتابٍ مُنِيرٍ»(19)

Luqman: "Do you not know that God has made subject to you whatever is in the heavens and whatever is on the earth, and has lavished upon you His blessings, outward and inward? And among people are those who dispute about God without knowledge, without guidance and without an illuminating Book."

الزمر: «فَمَنْ أَظْلَمُ مِمَّنْ كَذَبَ عَلَى اللَّهِ وَ كَذَّبَ بِالصِّدْقِ إِذْ جاءَهُ أَ لَيْسَ فِي جَهَنَّمَ مَثْوىً لِلْكافِرِينَ»(31) (و قال تعالی): «وَ يَوْمَ الْقِيامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ أَ لَيْسَ فِي جَهَنَّمَ مَثْوىً لِلْمُتَكَبِّرِينَ»(59)

al-Zumar: "So who is a greater wrongdoer than one who lies against God and denies the truth when it comes to him? Is there not a lodging in Hell for the unbelievers?" "And on the Day of Resurrection you will see those who lied against God with blackened faces. Is there not in Hell a lodging for the arrogant?"