لها ، كندائه إيها ب‍ " يا حبيبة أبيها " .

for her — such as his calling her “O beloved of her father”.

كما روى الطبري الإمامي عن جعفر بن محمد عن آبائه عليهم السلام ، عن فاطمة عليها السلام قالت : قال رسول الله صلى الله عليه وآله : يا حبيبة أبيها كل مسكر حرام وكل مسكر خمر 2 ، وليعلم أنه قد حقق في محله أن محبة المقربين لأولادهم وأقربائهم وأحبائهم ليست من جهة الدواعي النفسانية والشهوات البشرية ، بل تجردوا عن جميع ذلك ، وأخلصوا حبهم ، وإرادتهم لله ، فهم ما يحبون سوى الله تعالى ، وحبهم لغيره تعالى : إنما يرجع إلى حبهم له .

As al-Tabari the Imami related from Ja'far b. Muhammad, from his forefathers, peace be upon them, from Fatima, peace be upon her, who said: The Messenger of God, may God bless him and his Family, said: O beloved of her father, every intoxicant is forbidden, and every intoxicant is wine. [2] And let it be known that it has been established in its place that the love of those brought near for their children, their kin and their beloved ones does not arise from the motives of the self or from human appetites. Rather they have divested themselves of all of that and made their love and their will purely for God; they love nothing but God Most High, and their love for what is other than Him goes back only to their love for Him.

ولذا لم يحب يعقوب عليه السلام من سائر أولاده مثل ما أحب يوسف عليه السلام وهم لجهلهم بسبب حبه نسبوه إلى الضلال وقالوا : نحن عصبة ونحن أحق بأن نكون محبوبين له لأنا أقوياء على تمشية ما يريده من أمور الدنيا ، ففرط حبه ليوسف إنما كان لحب الله تعالى له واصطفائه إياه ، ومحبوب المحبوب محبوب .

It is for this reason that Ya'qub, peace be upon him, did not love any of his other children as he loved Yusuf, peace be upon him. They, in their ignorance of the cause of his love, ascribed him to error and said: We are a band, and we are more deserving to be loved by him, for we are strong to carry through what he wishes of the affairs of the world. But his abundant love for Yusuf was only for God Most High's love of him and His choosing of him — and the beloved of the beloved is beloved.

روى الشيخ الكليني عطر الله مرقده عن محمد بن سنان قال : كنت عند أبي جعفر الثاني عليه السلام فأجريت اختلاف الشيعة ، فقال يا محمد : إن الله تبارك وتعالى لم يزل متفردا بوحدانيته ، ثم خلق محمدا وعليا وفاطمة صلوات الله عليهم فمكثوا ألف دهر ، ثم خلق جميع الأشياء فأشهدهم خلقها وأجرى طاعتهم عليها وفوض أمورها إليهم ، فهم يحلون ما يشاؤن [ ويحرمون ما يشاؤون ] ولن يشاؤا إلا أن يشاء الله تبارك وتعالى ، ثم قال : " يا محمد هذه الديانة من تقدمها مرق ، ومن تخلف عنها محق ومن لزمها لحق ، خذها إليك يا محمد " 3 .

Al-Shaykh al-Kulayni, may God perfume his grave, related from Muhammad b. Sinan, who said: I was with Abu Ja'far the Second, peace be upon him, and I raised the matter of the disagreement of the Shi'a. He said: O Muhammad, God, blessed and exalted, was ever alone in His oneness; then He created Muhammad, 'Ali and Fatima, God's blessings be upon them, and they remained a thousand ages. Then He created all things and made them witnesses of their creation, and made obedience to them binding upon them, and committed their affairs to them. So they make lawful what they will [and make unlawful what they will], and they will not will save that God, blessed and exalted, wills. Then he said: O Muhammad, this is the religion: whoever goes on ahead of it has left it, whoever falls behind it is destroyed, and whoever keeps to it is joined. Take it to yourself, O Muhammad. [3]

أقول : فظهر من هذا الحديث الشريف ، إن فاطمة صلوات الله عليها ممن فوض الله تعالى أمور جميع الأشياء إليهم ، فهي تحل ما تشاء وتحرم ما تشاء .

I say: it appears from this noble hadith that Fatima, God's blessings be upon her, is among those to whom God Most High committed the affairs of all things; so she makes lawful what she will and makes unlawful what she will.