اليوم تجد كل نفس ما عملت ) * الآية 4 قال : فبكى الصادق عليه السلام حتى اخضلت لحيته بالدموع ، ثم قال : لا قرت عين لا تبكي عند هذا الذكر 5 .

Today every soul shall find what it has done” — the verse. [4] He said: And al-Sadiq, peace be upon him, wept until his beard was drenched with tears; then he said: May no eye be comforted that does not weep at this remembrance. [5]

قال الشيخ الصدوق في معنى قول النبي لعلي عليهما السلام : إن لك كنزا في الجنة أنت ذو قرينها ، سمعت بعض المشايخ يذكر أن هذا الكنز هو ولده المحسن وهو السقط الذي ألقته فاطمة صلوات الله عليها لما ضغطت بين البابين واحتج على ذلك بما روي عن السقط إنه يكون محبنطا على باب الجنة ، يقال له : ادخل الجنة ، فيقول : لا ، حتى يدخل أبواي قبلي ، الخ 6 .

Al-Shaykh al-Saduq said, concerning the meaning of the Prophet's words to 'Ali, peace be upon them both — that you have a treasure in the Garden, and you are the master of its companion: I heard one of the shaykhs mention that this treasure is his child al-Muhsin, and he is the miscarried child whom Fatima, the blessings of God be upon her, cast when she was crushed between the two doors. And he argued for that by what is related concerning the miscarried child: that he shall stand sullen at the door of the Garden, and it shall be said to him: Enter the Garden; and he shall say: No, not until my two parents enter before me — and so on. [6]

ذكر السيد الأجل مولانا المير حامد حسين الهندي عطر الله مرقده في عبقات الأنوار ، عن الوافي بالوفيات لصلاح الدين الصفدي ، إنه ذكر في ترجمة النظام إستاد الجاحظ أنه قال النظام : نص النبي صلى الله عليه وآله على أن الإمام علي عليه السلام وعينه وعرفت الصحابة ذلك ولكن كتمه عمر لأجل أبي بكر رضي الله عنهما وقال : إن عمر ضرب بطن فاطمة يوم البيعة حتى ألقت المحسن من بطنها ، إنتهى 7 .

The most noble sayyid, our master al-Mir Hamid Husayn al-Hindi, may God perfume his resting-place, mentioned in 'Abaqat al-Anwar, from al-Wafi bi-l-Wafayat of Salah al-Din al-Safadi, that he mentioned in the entry on al-Nazzam, the teacher of al-Jahiz, that al-Nazzam said: The Prophet, may God bless him and his Family, designated the Imam, 'Ali, peace be upon him, and appointed him, and the companions knew that; but 'Umar concealed it for the sake of Abu Bakr, may God be pleased with them both. And he said: 'Umar struck the belly of Fatima on the day of the pledge until she cast al-Muhsin from her womb. End of quotation. [7]

[ مقولة ابن أبي الحديد في شرح النهج ] وذكر ابن أبي الحديد في شرح النهج خبر هبار بن الأسود : إن رسول الله صلى الله عليه وآله أباح دمه يوم فتح مكة ، لأنه روع زينب بنت رسول الله صلى الله عليه وآله بالرمح وهي في الهودج وكانت حاملا ، فرأت دما وطرحت ذا بطنها ، قال : قرأت هذا الخبر على النقيب أبي جعفر ، فقال : إذا كان رسول الله صلى الله عليه وآله أباح دم هبار ، لأنه روع زينب فألقت ذا بطنها ، فظاهر الحال أنه لو كان حيا لأباح دم من روع فاطمة حتى ألقت ذا بطنها ، فقلت : أروي عنك ما يقوله قوم : أن فاطمة روعت

[The statement of Ibn Abi al-Hadid in the commentary on the Nahj] And Ibn Abi al-Hadid mentioned in the commentary on the Nahj the report of Habbar b. al-Aswad: that the Messenger of God, may God bless him and his Family, declared his blood lawful on the day of the conquest of Mecca, because he had terrified Zaynab, the daughter of the Messenger of God, may God bless him and his Family, with the spear while she was in the howdah, and she was pregnant; and she saw blood and cast what was in her womb. He said: I read this report to the naqib Abu Ja'far, and he said: If the Messenger of God, may God bless him and his Family, declared the blood of Habbar lawful because he terrified Zaynab so that she cast what was in her womb, then it is evident that, had he been alive, he would have declared lawful the blood of whoever terrified Fatima until she cast what was in her womb. So I said: May I relate from you what a people say — that Fatima was terrified