بيان: يهتف بالعمل أي العلم طالب للعمل و يدعو الشخص إليه فإن لم يعمل الشخص بما هو مطلوب العلم و مقتضاه فارقه.

"Yahtifu bi'l-'amal" means that knowledge seeks action and calls a man to it; and if the man does not act upon what knowledge seeks and requires, it parts from him.

«30»- غو، غوالي اللئالي رُوِيَ عَنْ أَمِيرِ الْمُؤْمِنِينَ عليه السلام أَنَّهُ حَدَّثَ عَنِ النَّبِيِّ صلى اللّٰه عليه و آله أَنَّهُ قَالَ: الْعُلَمَاءُ رَجُلَانِ رَجُلٌ عَالِمٌ آخِذٌ بِعِلْمِهِ فَهَذَا نَاجٍ وَ رَجُلٌ تَارِكٌ لِعِلْمِهِ فَهَذَا هَالِكٌ وَ إِنَّ أَهْلَ النَّارِ لَيَتَأَذَّوْنَ مِنْ رِيحِ الْعَالِمِ التَّارِكِ لِعِلْمِهِ وَ إِنَّ أَشَدَّ أَهْلِ النَّارِ نَدَامَةً وَ حَسْرَةً رَجُلٌ دَعَا عَبْداً إِلَى اللَّهِ سُبْحَانَهُ فَاسْتَجَابَ لَهُ وَ قَبِلَ مِنْهُ فَأَطَاعَ اللَّهَ فَأَدْخَلَهُ اللَّهُ الْجَنَّةَ وَ أَدْخَلَ الدَّاعِيَ النَّارَ بِتَرْكِهِ عِلْمَهُ ١.

'Awali al-La'ali: The Commander of the Faithful, peace be upon him, related from the Prophet of God — may God bless him and his family — that he said: The scholars are of two kinds: first, a learned man who acts upon his knowledge, and he is of those who are saved; second, a man who does not act upon his knowledge, and he is of those who perish. The people of the Fire are tormented by the stench of the scholar who does not act. The most regretful and remorseful of the people of Hell is a man who called another to God, and that man answered his call and accepted from him and obeyed God, so God brought him into the Garden — while the caller, for his failure to act, is taken to Hell.

«31»- غو، غوالي اللئالي رَوَی أَمِيرُ الْمُؤْمِنِينَ عليه السلام قَالَ قَالَ رَسُولُ اللَّهِ صلى اللّٰه عليه و آله مَنْهُومَانِ لَا يَشْبَعَانِ طَالِبُ دُنْيَا وَ طَالِبُ عِلْمٍ فَمَنِ اقْتَصَرَ مِنَ الدُّنْيَا عَلَى مَا أُحِلَّ لَهُ سَلِمَ وَ مَنْ تَنَاوَلَهَا مِنْ غَيْرِ حِلِّهَا هَلَكَ إِلَّا أَنْ يَتُوبَ أَوْ يُرَاجِعَ وَ مَنْ أَخَذَ الْعِلْمَ مِنْ أَهْلِهِ وَ عَمِلَ بِهِ نَجَا وَ مَنْ أَرَادَ بِهِ الدُّنْيَا فَهُوَ حَظُّهُ.

'Awali al-La'ali: The Commander of the Faithful, peace be upon him, related from the Prophet of God — may God bless him and his family — that he said: Two hungry men are never satisfied: first, the seeker of this world; second, the seeker of knowledge. Whoever contents himself with what is lawful of this world remains sound, and whoever eats of its unlawful perishes, unless he repents or makes restitution. And whoever takes knowledge from those worthy of it and acts upon it is saved; and whoever seeks this world by that knowledge has only this world for his portion.

بيان: قال الجوهري النهمة بلوغ الهمة في الشي ء و قد نهم فهو منهوم أي مولع انتهى و قوله عليه السلام أو يراجع يحتمل أن يكون الترديد من الراوي أو يكون أو بمعنى الواو أي يتوب إلى اللّٰه و يرد المال الحرام إلى صاحبه أو تخص التوبة بما إذا لم يقدر على رد المال و المراجعة بما إذا قدر عليه و قرأ بعض الأفاضل على البناء للمفعول أي يراجع اللّٰه عليه بفضله و يغفر له بلا توبة و قال يمكن أن يقرأ على البناء للفاعل أي يراجع إلى اللّٰه بالأعمال الصالحة و ترك أكثر الكبائر.

Al-Jawhari said: "al-nahma" is the reaching of one's aspiration in a thing; and "manhum" means avid. Al-Majlisi says: the Imam, peace be upon him, said "aw yuraji'" — it may be that the alternative is the narrator's, or that "aw" is in the sense of "and": that is, the man repents to God and restores the unlawful property to its owner. Or repentance belongs to the case where he is unable to restore the property, and restitution to the case where he is able. Some scholars have read it in the passive — that is, God in His grace and generosity forgives him without repentance. And it has been said that it may be read in the active, that is, the man returns to God by good deeds and by abandoning sin.

«32»- م، تفسير الإمام عليه السلام هُدىً لِلْمُتَّقِينَ الَّذِينَ يَتَّقُونَ الْمُوبِقَاتِ وَ يَتَّقُونَ تَسْلِيطَ السَّفَهِ عَلَى أَنْفُسِهِمْ حَتَّى إِذَا عَلِمُوا مَا يَجِبُ عَلَيْهِمْ عِلْمُهُ عَمِلُوا بِمَا يُوجِبُ لَهُمْ رِضَا رَبِّهِمْ.

The Commentary of Imam al-Hasan al-'Askari, peace be upon him: "a guidance for the God-fearing" — those who guard against committing the grave sins, and guard against letting folly have mastery over them, so that they may know their obligations and act upon what is pleasing to God.

«33»- ضه، روضة الواعظين رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عليهما السلام قَالَ قَالَ رَسُولُ اللَّهِ صلى اللّٰه عليه و آله مَنْ طَلَبَ الْعِلْمَ لِلَّهِ لَمْ يُصِبْ مِنْهُ بَاباً إِلَّا ازْدَادَ فِي نَفْسِهِ ذُلًّا وَ فِي النَّاسِ تَوَاضُعا.ولله خوفا

Rawdat al-Wa'izin: It is related from 'Ali b. Abi Talib, peace be upon him, that the Prophet — may God bless him and his family — said: Whoever seeks knowledge for God's sake, at every stage of it that he reaches he feels greater humility in himself and becomes more lowly towards people; and his fear of God