باب 28 ما ترويه العامة من أخبار الرسول صلى اللّٰه عليه و آله و أن الصحيح من ذلك عندهم عليهم السلام و النهي عن الرجوع إلى أخبار المخالفين و فيه ذكر الكذابين

Chapter 28: The reports of the Messenger, may God bless him and his family, which the Sunnis relate; that what is sound of these is with the Imams, peace be upon them; the prohibition of turning to the reports of the opponents; and in it the mention of the liars

«1»- ير، بصائر الدرجات الْحَسَنُ بْنُ عَلِيِّ بْنِ النُّعْمَانِ عَنْ أَبِيهِ عَنِ ابْنِ مُسْكَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عليه السلام قَالَ سَمِعْتُهُ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى اللّٰه عليه و آله أَنَالَ فِي النَّاسِ وَ أَنَالَ وَ أَنَالَ وَ إِنَّا أَهْلَ الْبَيْتِ مَعَاقِلُ الْعِلْمِ وَ أَبْوَابُ الْحُكْمِ وَ ضِيَاءُ الْأَمْرِ.

Basa'ir al-Darajat: Muhammad b. Muslim says: I heard Imam al-Baqir, peace be upon him, saying: The Messenger of God, may God bless him and his family, gave people much knowledge; but we, the People of the House, are the fortresses of knowledge, the gates of wisdom, and the light of people's affairs.

بيان: أنال أي أعطى و أفاد في الناس العلوم الكثيرة لكن عند أهل البيت معيار ذلك و الفصل بين ما هو حق أو مفترى و عندهم تفسير ما قاله الرسول صلى اللّٰه عليه و آله فلا ينتفع بما في أيدي الناس إلا بالرجوع إليهم صلوات اللّٰه عليهم و المعاقل جمع معقل و هو الحصن و الملجأ أي نحن حصون العلم و بنا يلجأ الناس فيه و بنا يوصل إليه و بنا يضی ء الأمر للناس.

Elucidation: The Messenger of God, may God bless him and his family, gave people many sciences, but the standard of those sciences is with us, the People of the House; the distinguishing of what is true from what is forged is with them, and the explanation of what the Messenger of God, may God bless him and his family, said is with the People of the House, peace be upon them; and people gain no benefit from the hadiths of the Messenger of God, may God bless him and his family, save by referring to them.

«2»- ير، بصائر الدرجات ابْنُ يَزِيدَ عَنْ زِيَادٍ الْقَنْدِيِّ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ عليه السلام جُعِلْتُ فِدَاكَ عِنْدَ الْعَامَّةِ مِنْ أَحَادِيثِ رَسُولِ اللَّهِ صلى اللّٰه عليه و آله شَيْ ءٌ يَصِحُّ قَالَ فَقَالَ نَعَمْ إِنَّ رَسُولَ اللَّهِ صلى اللّٰه عليه و آله أَنَالَ وَ أَنَالَ وَ أَنَالَ وَ عِنْدَنَا مَعَاقِلُ الْعِلْمِ وَ فَصْلُ مَا بَيْنَ النَّاسِ.

Basa'ir al-Darajat: Hisham b. Salim says: I asked Imam al-Sadiq, peace be upon him: May I be your ransom! Is anything of the sound hadiths of the Prophet to be found among the Sunnis? He said: Yes, the Prophet gave people much knowledge; but the firm fortress of knowledge and the settling of people's questions is with us.

«3»- ير، بصائر الدرجات الْحَسَنُ بْنُ عَلِيِّ بْنِ النُّعْمَانِ وَ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنِ ابْنِ مُسْكَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ عليه السلام إِنَّ رَسُولَ اللَّهِ صلى اللّٰه عليه و آله أَنَالَ فِي النَّاسِ وَ أَنَالَ وَ أَنَالَ وَ إِنَّا أَهْلَ الْبَيْتِ عُرَى الْأَمْرِ وَ أَوَاخِيهِ وَ ضِيَاؤُهُ.

Basa'ir al-Darajat: Muhammad b. Muslim says: Imam al-Baqir, peace be upon him, said: The Messenger of God, may God bless him and his family, gave people much knowledge; and we, the People of the House, are the firm rope, the fixed peg, the firm building, and the light of people's affairs.

ير، بصائر الدرجات محمد بن عبد الجبار عن البرقي عن فضالة عن ابن مسكان مثله بيان العروة ما يتمسك به من الحبل و غيره و الْأَخِيَّةُ كَأَبِيَّةِ و يخفف عود في حائط أو في حبل يدفن طرفاه في الأرض و يبرز وسطه كالحلقة تشد فيها الدابة و الجمع أخايا و أواخی ذكره الفيروزآبادي أي بنا يشد و يستحكم أمر الدين و لا يفارقنا علمه.

Basa'ir al-Darajat: Ibn Muskan related the like of it. "Al-'urwa" is the handle of a rope or the like that is held fast. "Al-akhiyya" is read with and without doubling, and means a stake in the middle of a wall, or a stake with a rope whose two ends are driven into the ground and whose middle shows like a ring to which animals are tethered. "Akhiyya" has the plurals "akhaya" and "ukhiy" — this is stated by al-Fayruzabadi. That is, we, the People of the House, are the firm building of the matter of religion, from whom the knowledge of religion is not separated.