«21»- ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ الْحَلَّالِ عَنِ الْحَسَنِ بْنِ الْحُسَيْنِ الْأَنْصَارِيِّ عَنْ زُفَرَ بْنِ سُلَيْمَانَ عَنْ أَشْرَسَ الْخُرَاسَانِيِّ عَنْ أَيُّوبَ السِّجِسْتَانِيِّ عَنْ أَبِي قِلَابَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ مَنْ خَرَجَ مِنْ بَيْتِهِ يَطْلُبُ عِلْماً شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ.
«21»- ma, the Amali of al-Shaykh al-Tusi: al-Mufid, from Muhammad b. al-Husayn al-Hallal, from al-Hasan b. al-Husayn al-Ansari, from Zufar b. Sulayman, from Ashras al-Khurasani, from Ayyub al-Sijistani, from Abu Qilaba, who said: The Messenger of God — may God bless him and his family — said: Whoever goes out from his house seeking knowledge, seventy thousand angels escort him, seeking forgiveness for him.
«22»- ما، الأمالي للشيخ الطوسي بِإِسْنَادِ أَبِي قَتَادَةَ عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام أَنَّهُ قَالَ: لَسْتُ أُحِبُّ أَنْ أَرَى الشَّابَّ مِنْكُمْ إِلَّا غَادِياً ١فِي حَالَيْنِ إِمَّا عَالِماً أَوْ مُتَعَلِّماً فَإِنْ لَمْ يَفْعَلْ فَرَّطَ فَإِنْ فَرَّطَ ضَيَّعَ فَإِنْ ضَيَّعَ أَثِمَ وَ إِنْ أَثِمَ سَكَنَ النَّارَ وَ الَّذِي بَعَثَ مُحَمَّداً بِالْحَقِّ.
«22»- ma, the Amali of al-Shaykh al-Tusi, with the chain of Abu Qatada, from Abu 'Abd Allah, peace be upon him, that he said: I do not love to see the young man among you save going forth early (1) in one of two states: either a scholar or a learner. For if he does not do so, he falls short; and if he falls short, he squanders; and if he squanders, he sins; and if he sins, he dwells in the Fire — by Him who sent Muhammad with the truth.
«23»- ما، الأمالي للشيخ الطوسي جَمَاعَةٌ عَنْ أَبِي الْمُفَضَّلِ الشَّيْبَانِيِّ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْمُفَضَّلِ الدُّؤَلِيِّ عَنْ عَبْدِ الْحَمِيدِ بْنِ صَبِيحٍ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ أَبِي هَارُونَ الْعَبْدِيِّ ٢قَالَ: كُنَّا إِذَا أَتَيْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ ٣قَالَ مَرْحَباً بِوَصِيَّةِ رَسُولِ اللَّهِ صلى اللّٰه عليه و آله سَمِعْتُ رَسُولَ اللَّهِ صلى اللّٰه عليه و آله يَقُولُ سَيَأْتِيكُمْ قَوْمٌ مِنْ أَقْطَارِ الْأَرْضِ يَتَفَقَّهُونَ وَ إِذَا رَأَيْتُمُوهُمْ فَاسْتَوْصُوا بِهِمْ خَيْراً قَالَ وَ يَقُولُ وَ أَنْتُمْ وَصِيَّةُ رَسُولِ اللَّهِ صلى اللّٰه عليه و آله.
«23»- ma, the Amali of al-Shaykh al-Tusi: a group, from Abu al-Mufaddal al-Shaybani, from Muhammad b. Ibrahim b. al-Mufaddal al-Du'ali, from 'Abd al-Hamid b. Sabih, from Hammad b. Zayd, from Abu Harun al-'Abdi (2), who said: When we came to Abu Sa'id al-Khudri (3) he would say: Welcome to the testament of the Messenger of God, may God bless him and his family. I heard the Messenger of God — may God bless him and his family — saying: There will come to you a people from the regions of the earth seeking understanding in religion; so when you see them, treat them well. He said: And he would say: And you are the testament of the Messenger of God, may God bless him and his family.
(١)أي باكرا.That is, early.
(٢)أورده صاحب تنقيح المقال في ج 3 ص 38 من الكني و قال: لم أقف علي اسمه و لا حاله في كتب أصحابنا نعم عن ابن حجر في التقريب أنّه عنونه و قال: اسمه عمارة بن جويرة- بالجيم مصغرا مشهور بكنيته، متروك و متهم من كذبه، شيعي من الرابعة مات سنة 134.The author of Tanqih al-Maqal set him down in vol. 3, p. 38, of the agnomens, and said: I have not come upon his name nor his state in the books of our companions. Yes — from Ibn Hajar in al-Taqrib, that he gave his entry and said: his name is 'Umara b. Juwayn, with jim, in the diminutive; well known by his agnomen; abandoned, and accused by one who called him a liar; a Shi'i of the fourth generation; he died in the year 134.
(٣)منسوب إلى خدرة- بضم الخاء و سكون الدال و فتح الراء- و هو حي من الأنصار اسمه سعد بن مالك بن سنان بن عبيد بن ثعلبة الابجر. و الابجر هو خدرة بن عوف بن الحارث بن الخزرج عنونه الخاصّة و العامّة في كتبهم عده ابن عبد البر في الاستيعاب «ج 2 ذيل ص 44 من الإصابة» من الصحابة و قال: أول مشاهده الخندق، و غزا مع رسول اللّٰه صلّي اللّٰه عليه و آله و سلم اثنتا عشرة غزوة، و كان ممن حفظ عن رسول اللّٰه صلّي اللّٰه عليه و آله سننا كثيرة، و روي عنه علما جما و كان من نجباء الأنصار و علمائهم و فضلائهم، توفّي سنة 74 و روي عنه جماعة من الصحابة و جماعة من التابعين و نقل صاحب الإصابة «ج 2 ص 33» في تاريخ وفاته ثلاثة أقوال اخرى سنة 63 و 64 و 65 و قال: استصغر باحد و استشهد أبوه بها. و نقل الكشّيّ في ص 25 من رجاله عن الفضل بن شاذان أنّه كان من السابقين الذين رجعوا إلي أمير المؤمنين عليه السلام، و أورد في ص 26 روايات تدلّ على مدحه و انه كان مستقيما. و في ص 131 من التهذيب رواية تدلّ على استقامته.Ascribed to Khudra — with damma on the kha', quiescence of the dal and fatha on the ra' — and it is a clan of the Helpers. His name is Sa'd b. Malik b. Sinan b. 'Ubayd b. Tha'laba al-Abjar; and al-Abjar is Khudra b. 'Awf b. al-Harith b. al-Khazraj. The particular and the general gave his entry in their books. Ibn 'Abd al-Barr counted him in al-Isti'ab (vol. 2, at the foot of p. 44 of al-Isaba) among the Companions and said: his first battle was the Trench, and he campaigned with the Messenger of God, may God bless him and his family and grant him peace, in twelve campaigns; and he was among those who preserved from the Messenger of God, may God bless him and his family, many practices, and much knowledge was related from him; and he was among the noble of the Helpers and their learned and their excellent. He died in the year 74, and a group of the Companions and a group of the Successors related from him. And the author of al-Isaba (vol. 2, p. 33) transmitted, on the date of his death, three other opinions: the years 63, 64 and 65; and he said: he was deemed too young at Uhud, and his father was martyred there. And al-Kashshi transmitted at p. 25 of his Rijal, from al-Fadl b. Shadhan, that he was among the foremost who returned to the Commander of the Faithful, peace be upon him; and he set down at p. 26 narrations indicating his praise and that he was upright. And at p. 131 of al-Tahdhib is a narration indicating his uprightness.