فلما سمع أمير المؤمنين عليه السلام قتل مالك بن نويرة وسبي حريمه اغتم لذلك غما شديدا وقال : إنا لله وإنا إليه راجعون .

When the Commander of the Faithful, peace be upon him, heard of the killing of Malik b. Nuwayra and the taking captive of his women, he grieved over it with a severe grief and said: Truly we belong to God, and truly to Him we return.

اصبر قليلا فبعد العسر تيسير وكل أمر له وقت وتقدير وللمهيمن في حالاتنا نظر وفوق تدبيرنا لله تدبير ( تقدير خ ل ) انتهى 6 أقول : وهذه القصة مما نقلها المخالف والمؤالف ، وروي أنه لما قتل خالد مالكا ونكح امرأته ، كان في عسكره أبو قتادة الأنصاري ، فركب فرسه ولحق بأبي بكر وحلف أن لا يسير في جيش تحت لواء خالد أبدا ، فقص على أبي أبي بكر القصة ، فقال أبو بكر : لقد فتنت الغنائم العرب وترك خالد ما أمرته ، وإن عمر لما سمع ذلك تكلم فيه عند أبي بكر فأكثر ، وقال : إن القصاص قد وجب عليه ، فلما أقبل خالد بن الوليد غافلا ، دخل المسجد وعليه قباء له عليه صداء الحديد معتجرا بعمامة له ، قد غرز في عمامته أسهما ، فلما أن دخل المسجد قام إليه عمر فنزع الأسهم عن رأسه فحطمها .

— Be patient a little; after hardship comes ease, — and every matter has its time and its measure. — The Guardian has regard for our conditions, — and above our ordering is an ordering that belongs to God. End of quotation. [6] I say: this story is among those related by opponent and adherent alike. And it is related that when Khalid killed Malik and took his wife, there was in his army Abu Qatada al-Ansari; and he mounted his horse and went to Abu Bakr, and swore that he would never march in an army under Khalid's banner again; and he told Abu Bakr the story. Abu Bakr said: The spoils have seduced the Arabs, and Khalid has abandoned what I commanded him. And when 'Umar heard that, he spoke about him before Abu Bakr, and spoke at length, and said: Retaliation has become due upon him. Then when Khalid b. al-Walid came, unaware, he entered the mosque wearing a tunic upon which were the traces of iron, wrapped in a turban of his in which he had stuck arrows. And when he entered the mosque, 'Umar rose to him and pulled the arrows from his head and broke them.

ثم قال : يا عدي نفسه أعدوت على امرء مسلم فقتلته ثم نزوت على امرأته والله لنرجمنك بأحجارك وخالد لا يكلمه ، ولا يظن إلا أن رأي أبو بكر مثل رأي عمر فيه ، حتى دخل إلى أبي بكر واعتذر إليه فعذره وتجاوز عنه ، فخرج خالد وعمر جالس في المسجد ، فقال : هلم إلي يا ابن أم شملة فعرف عمر أن أبا بكر قد رضي عنه فلم يكلمه ودخل بيته .

Then he said: O enemy of yourself! You set upon a Muslim man and killed him, and then leapt upon his wife! By God, we shall stone you with your own stones. And Khalid did not speak to him, supposing only that Abu Bakr's opinion of him was like 'Umar's — until he entered upon Abu Bakr and excused himself to him, and he excused him and passed over it. So Khalid went out, and 'Umar was sitting in the mosque; and he said: Come here to me, O son of Umm Shamla! Then 'Umar knew that Abu Bakr was pleased with him, so he did not speak to him and went into his house.

قال العلامة المجلسي قدس سره : إن معاتبة عمر وغيظه على خالد في قتل مالك بن نويرة ، لم يكن مراقبة للدين ورعاية لشريعة سيد المرسلين وإنما تألم من قتله لأنه كان حليفا له في الجاهلية وقد عفى عن خالد لما علم أنه هو قاتل سعد بن

The 'allama al-Majlisi, may his secret be sanctified, said: 'Umar's reproach and his rage against Khalid over the killing of Malik b. Nuwayra were not out of regard for the religion nor out of care for the law of the Master of the Messengers; rather he was pained at his killing because he had been his ally in the age of ignorance. And he pardoned Khalid when he learned that he was the killer of Sa'd b.