بيان: لا يقوم بتشديد الواو من التقويم أو بالتخفيف أي لا يقاومها و لا يعادلها و قوله عليه السلام بحذافيرها أي بأجمعها.

"La yaqum", with the waw doubled, is from taqwim; or without doubling — meaning that nothing equals it. And "bi-hadhafiriha" means: the whole of it.

«3»- م، تفسير الإمام عليه السلام قَالَ أَبُو مُحَمَّدٍ الْعَسْكَرِيُّ عليه السلام حَضَرَتِ امْرَأَةٌ عِنْدَ الصِّدِّيقَةِ فَاطِمَةَ الزَّهْرَاءِ عليها السلام فَقَالَتْ إِنَّ لِي وَالِدَةً ضَعِيفَةً وَ قَدْ لُبِسَ عَلَيْهَا فِي أَمْرِ صَلَاتِهَا شَيْ ءٌ وَ قَدْ بَعَثَتْنِي إِلَيْكِ أَسْأَلُكِ فَأَجَابَتْهَا فَاطِمَةُ عليها السلام عَنْ ذَلِكَ فَثَنَّتْ فَأَجَابَتْ ثُمَّ ثَلَّثَتْ إِلَى أَنْ عَشَّرَتْ فَأَجَابَتْ ثُمَّ خَجِلَتْ مِنَ الْكَثْرَةِ فَقَالَتْ لَا أَشُقُّ عَلَيْكِ يَا ابْنَةَ رَسُولِ اللَّهِ قَالَتْ فَاطِمَةُ هَاتِي وَ سَلِی عَمَّا بَدَا لَكِ أَ رَأَيْتِ مَنِ اكْتُرِىَ يَوْماً يَصْعَدُ إِلَى سَطْحٍ بِحِمْلٍ ثَقِيلٍ وَ كِرَاهُ مِائَةُ أَلْفِ دِينَارٍ يَثْقُلُ عَلَيْهِ فَقَالَتْ لَا فَقَالَتْ اكْتُرِيتُ أَنَا لِكُلِّ مَسْأَلَةٍ بِأَكْثَرَ مِنْ مِلْ ءِ مَا بَيْنَ الثَّرَى إِلَى الْعَرْشِ لُؤْلُؤاً فَأَحْرَى أَنْ لَا يَثْقُلَ عَلَىَّ سَمِعْتُ أَبِي صلى اللّٰه عليه و آله يَقُولُ إِنَّ عُلَمَاءَ شِيعَتِنَا يُحْشَرُونَ فَيُخْلَعُ عَلَيْهِمْ مِنْ خِلَعِ الْكَرَامَاتِ عَلَى قَدْرِ كَثْرَةِ عُلُومِهِمْ وَ جِدِّهِمْ فِي إِرْشَادِ عِبَادِ اللَّهِ حَتَّى يُخْلَعُ عَلَى الْوَاحِدِ مِنْهُمْ أَلْفُ أَلْفِ حُلَّةٍ مِنْ نُورٍ ثُمَّ يُنَادِي مُنَادِي رَبِّنَا عَزَّ وَ جَلَّ أَيُّهَا الْكَافِلُونَ لِأَيْتَامِ آلِ مُحَمَّدٍ صلى اللّٰه عليه و آله النَّاعِشُونَ لَهُمْ عِنْدَ انْقِطَاعِهِمْ عَنْ آبَائِهِمُ الَّذِينَ هُمْ أَئِمَّتُهُمْ هَؤُلَاءِ تَلَامِذَتُكُمْ وَ الْأَيْتَامُ الَّذِينَ كَفَلْتُمُوهُمْ وَ نَعَشْتُمُوهُمْ فَاخْلَعُوا عَلَيْهِمْ خِلَعَ الْعُلُومِ فِي الدُّنْيَا فَيَخْلَعُونَ عَلَى كُلِّ وَاحِدٍ مِنْ أُولَئِكَ الْأَيْتَامِ عَلَى قَدْرِ مَا أَخَذُوا عَنْهُمْ مِنَ الْعُلُومِ حَتَّى إِنَّ فِيهِمْ يَعْنِي فِي الْأَيْتَامِ لَمَنْ يُخْلَعُ عَلَيْهِ مِائَةُ أَلْفِ خِلْعَةٍ وَ كَذَلِكَ يَخْلَعُ هَؤُلَاءِ الْأَيْتَامُ عَلَى مَنْ تَعَلَّمَ مِنْهُمْ ثُمَّ إِنَّ اللَّهَ تَعَالَى يَقُولُ أَعِيدُوا عَلَى هَؤُلَاءِ الْعُلَمَاءِ الْكَافِلِينَ لِلْأَيْتَامِ حَتَّى تُتِمُّوا لَهُمْ خِلَعَهُمْ وَ تُضَعِّفُوهَا لَهُمْ فَيَتِمُّ لَهُمْ مَا كَانَ لَهُمْ قَبْلَ أَنْ يَخْلَعُوا عَلَيْهِمْ وَ يُضَاعَفُ لَهُمْ وَ كَذَلِكَ مَنْ يَلِيهِمْ مِمَّنْ خَلَعَ عَلَى مَنْ يَلِيهِمْ وَ قَالَتْ فَاطِمَةُ عليها السلام يَا أَمَةَ اللَّهِ إِنَّ سِلْكَةً مِنْ تِلْكَ الْخِلَعِ لَأَفْضَلُ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ أَلْفَ أَلْفِ مَرَّةٍ وَ مَا فَضَلَ فَإِنَّهُ مَشُوبٌ بِالتَّنْغِيصِ وَ الْكَدَرِ.

The Commentary of Imam al-Hasan al-'Askari, peace be upon him: Imam al-Hasan al-'Askari, peace be upon him, said: A woman came to Fatima al-Zahra, peace be upon her, and said: I have a frail mother who has become confused about a matter of her prayer, and she has sent me to you to ask about her difficulty. Fatima al-Zahra, peace be upon her, answered that difficulty, and the woman asked a second question. Fatima al-Zahra, peace be upon her, answered; then she asked a third, and she answered. The questioner grew embarrassed and said: O daughter of the Messenger of God, I shall not press you further. Fatima al-Zahra, peace be upon her, said: Come, ask whatever has occurred to you. Tell me: if a man were hired to carry a heavy load up to a roof, and his wage were a hundred thousand dinars, would that carrying be heavy upon him? She said: No! Then al-Zahra, peace be upon her, said: For every answer to a question I am hired for more than the fill of what lies between the earth and the Throne in pearls; so I am the more deserving that it should not weigh heavily upon me. I heard my father say: The scholars who follow us shall be raised up, and robes of honour shall be bestowed upon them in proportion to the abundance of their knowledge and their exertion in guiding the servants of God — until upon one of them a thousand thousand robes of light are bestowed. Then the herald of God shall call out: O you who have taken charge of the orphans of the family of Muhammad — may God bless him and his family — convey to them the sciences of the family of Muhammad, and revive them after they were cut off from their fathers, who are their Imams. These were your students, orphans whose knowledge you undertook; you took charge of them and revived them with the light of knowledge. Bestow upon them the robes of the sciences you gave them in this world. So upon each of these students a robe is bestowed in proportion to the knowledge he received. Indeed, among the orphans of the family of Muhammad there are those upon whom a hundred thousand robes of honour are bestowed; and likewise robes are given to those who taught these orphans. Then God, exalted, says: Bestow robes again upon these scholars who took charge of the orphans of the family of Muhammad, until those robes are exhausted; then He multiplies them. So when the robes God created for the guardians of the orphans of the family of Muhammad are exhausted before all of them have been clothed, they are doubled again; and likewise robes are given to those who were students, and to the students of those students — that is, when their scholars have been clothed, those who come after them are clothed too. Fatima said: O handmaid of God, a single thread of these robes is better than a million of all that the sun shines upon.

بيان: نعشه أي رفعه و يقال ينغص اللّٰه عليه العيش تنغيصا أي كدرة.

"Na'ashahu" means: he raised him up. And "yunaghghisu Allah 'alayhi al-'aysh tanghisan" means: God makes life bitter for them.

«4»- م، تفسير الإمام عليه السلام ج، الإحتجاج بِالْإِسْنَادِ إِلَى أَبِی مُحَمَّدٍ الْعَسْكَرِيِّ عليه السلام قَالَ قَالَ الْحَسَنُ بْنُ عَلِيٍّ عليهما السلام فَضْلُ كَافِلِ يَتِيمِ آلِ مُحَمَّدٍ الْمُنْقَطِعِ عَنْ مَوَالِيهِ النَّاشِبِ فِي رُتْبَةِ الْجَهْلِ يُخْرِجُهُ مِنْ جَهْلِهِ وَ يُوضِحُ لَهُ مَا اشْتَبَهَ عَلَيْهِ عَلَى فَضْلِ كَافِلِ يَتِيمٍ يُطْعِمُهُ وَ يَسْقِيهِ كَفَضْلِ الشَّمْسِ عَلَی السُّهَا ١.

The Commentary of Imam al-Hasan al-'Askari, peace be upon him, and al-Ihtijaj: Imam al-Hasan al-'Askari, peace be upon him, related from Imam al-Hasan al-Mujtaba, peace be upon him, that he said: The merit of one who takes charge of an orphan of the family of Muhammad — cut off from his masters and caught in the bewilderment of ignorance — and brings him out of the darkness of ignorance and removes his doubts, is like the merit of the sun over Suha, the faintest of the stars.