«19»- سن، المحاسن عُثْمَانُ بْنُ عِيسَى عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ عليه السلام يَقُولُ تَفَقَّهُوا فِي الدِّينِ فَإِنَّهُ مَنْ لَمْ يَتَفَقَّهْ مِنْكُمْ فَهُوَ أَعْرَابِيٌّ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فِي كِتَابِهِ لِيَتَفَقَّهُوا فِي الدِّينِ وَ لِيُنْذِرُوا قَوْمَهُمْ إِذا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ

«19»- sn, al-Mahasin: 'Uthman b. 'Isa, from 'Ali b. Abi Hamza, who said: I heard Abu 'Abd Allah, peace be upon him, saying: Gain understanding in religion; for whoever among you does not gain understanding is a bedouin. Indeed God, mighty and majestic, says in His Book: "that they may gain understanding in religion and that they may warn their people when they return to them, that they may beware"

شي، تفسير العياشي عن أبي بصير عنه عليه السلام مثله.

shy, the Tafsir of al-'Ayyashi: from Abu Basir, from him, peace be upon him, the like of it.

«20»- سن، المحاسن عَلِيُّ بْنُ حَسَّانَ عَمَّنْ ذَكَرَهُ عَنْ دَاوُدَ بْنِ فَرْقَدٍ عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام قَالَ: ثَلَاثٌ هُنَّ مِنْ عَلَامَاتِ الْمُؤْمِنِ عِلْمُهُ بِاللَّهِ وَ مَنْ يُحِبُّ وَ مَنْ يُبْغِضُ.

«20»- sn, al-Mahasin: 'Ali b. Hassan, from one whom he mentioned, from Dawud b. Farqad, from Abu 'Abd Allah, peace be upon him, who said: Three are of the marks of the believer: his knowledge of God, and of whom He loves, and of whom He hates.

«21»- سن، المحاسن أَبِي مُرْسَلًا قَالَ قَالَ أَبُو عَبْدِ اللَّهِ عليه السلام أَفْضَلُ الْعِبَادَةِ الْعِلْمُ بِاللَّهِ.

«21»- sn, al-Mahasin: my father, with an interrupted chain, who said: Abu 'Abd Allah, peace be upon him, said: The most excellent of worship is the knowledge of God.

«22»- شي، تفسير العياشي عَنْ أَبِي بَصِيرٍ قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً قَالَ هِيَ طَاعَةُ اللَّهِ وَ مَعْرِفَةُ الْإِمَامِ ١.

«22»- shy, the Tafsir of al-'Ayyashi: from Abu Basir, who said: I asked him about the words of God, "and whoever is given wisdom has been given much good". He said: It is obedience to God and the knowledge of the Imam (1).

«23»- شي، تفسير العياشي عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ عليه السلام وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً قَالَ الْمَعْرِفَةُ.

«23»- shy, the Tafsir of al-'Ayyashi: from Abu Basir, who said: I heard Abu Ja'far, peace be upon him — "and whoever is given wisdom has been given much good" — he said: The knowledge of realities.

«24»- شي، تفسير العياشي عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ عليه السلام يَقُولُ وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً قَالَ مَعْرِفَةُ الْإِمَامِ وَ اجْتِنَابُ الْكَبَائِرِ الَّتِي أَوْجَبَ اللَّهُ عَلَيْهَا النَّارَ.

«24»- shy, the Tafsir of al-'Ayyashi: from Abu Basir, who said: I heard Abu Ja'far, peace be upon him, saying — "and whoever is given wisdom has been given much good" — he said: The knowledge of the Imam, and the shunning of the grave sins for which God has made the Fire obligatory.

«25»- شي، تفسير العياشي عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ عليه السلام عَنْ قَوْلِ اللَّهِ وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً فَقَالَ إِنَّ الْحِكْمَةَ الْمَعْرِفَةُ وَ التَّفَقُّهُ فِي الدِّينِ فَمَنْ فَقُهَ مِنْكُمْ فَهُوَ حَكِيمٌ وَ مَا أَحَدٌ يَمُوتُ مِنَ الْمُؤْمِنِينَ أَحَبَّ إِلَى إِبْلِيسَ مِنْ فَقِيهٍ.

«25»- shy, the Tafsir of al-'Ayyashi: from Sulayman b. Khalid, who said: I asked Abu 'Abd Allah, peace be upon him, about the words of God, "and whoever is given wisdom has been given much good". And he said: Indeed wisdom is the knowledge of realities and understanding in religion; so whoever among you has understanding, he is wise. And there is none of the believers who dies more beloved to Iblis than a jurist.

بيان: قيل الحكمة تحقيق العلم و إتقان العمل و قيل ما يمنع من الجهل و قيل هي الإصابة في القول و قيل هي طاعة اللّٰه و قيل هي الفقه في الدين و قال ابن دريد كل ما يؤدي إلى مكرمة أو يمنع من قبيح و قيل ما يتضمن صلاح النشأتين و التفاسير متقاربة و الظاهر من الأخبار أنها العلوم الحقة النافعة مع العمل بمقتضاها و قد يطلق على العلوم الفائضة من جنابه تعالى على العبد بعد العمل بما يعلم.

Elucidation: it has been said that wisdom is the verifying of knowledge and the perfecting of deed; and it has been said, what prevents from ignorance; and it has been said, it is hitting the mark in speech; and it has been said, it is obedience to God; and it has been said, it is understanding in religion. And Ibn Durayd said: everything that leads to a noble quality or prevents from a base one. And it has been said, what comprises the good of the two arisings. And the interpretations are close to one another. And the apparent sense of the reports is that it is the true, profitable sciences together with the acting by what they require. And it is sometimes applied to the sciences that flow from His presence, exalted be He, upon the servant after his acting by what he knows.

«26»- مص، مصباح الشريعة قَالَ الصَّادِقُ عليه السلام الْحِكْمَةُ ضِيَاءُ الْمَعْرِفَةِ وَ مِيرَاثُ التَّقْوَى وَ ثَمَرَةُ

«26»- ms, Misbah al-Shari'a: al-Sadiq, peace be upon him, said: Wisdom is the radiance of the knowledge of realities, and the inheritance of God-fearing, and the fruit of