«6»- ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنِ الصَّدُوقِ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ مَاجِيلَوَيْهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الصَّيْرَفِيِّ عَنْ نَصْرِ بْنِ مُزَاحِمٍ عَنْ عُمَرَ بْنِ سَعْدٍ عَنْ فُضَيْلِ بْنِ خَدِيجٍ ١عَنْ كُمَيْلِ بْنِ زِيَادٍ النَّخَعِيِّ قَالَ: كُنْتُ مَعَ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ عليهما السلام فِي مَسْجِدِ الْكُوفَةِ وَ قَدْ صَلَّيْنَا الْعِشَاءَ الْآخِرَةَ فَأَخَذَ بِيَدِي حَتَّى خَرَجْنَا مِنَ الْمَسْجِدِ فَمَشَى حَتَّى خَرَجَ إِلَى ظَهْرِ الْكُوفَةِ لَا يُكَلِّمُنِي بِكَلِمَةٍ فَلَمَّا أَصْحَرَ تَنَفَّسَ ثُمَّ قَالَ يَا كُمَيْلُ إِنَّ هَذِهِ الْقُلُوبَ أَوْعِيَةٌ فَخَيْرُهَا أَوْعَاهَا احْفَظْ عَنِّي مَا أَقُولُ إِلَى آخِرِ الْخَبَرِ إِلَّا أَنَّ فِيهِ صُحْبَةَ الْعَالِمِ دِينٌ يُدَانُ اللَّهُ بِهِ يَا كُمَيْلُ مَنْفَعَةُ الْمَالِ تَزُولُ بِزَوَالِهِ يَا كُمَيْلُ مَاتَ خُزَّانُ الْمَالِ وَ الْعُلَمَاءُ بَاقُونَ مَا بَقِيَ الدَّهْرُ أَعْيَانُهُمْ مَفْقُودَةٌ وَ أَمْثَالُهُمْ فِي الْقُلُوبِ مَوْجُودَةٌ هَاهْ هَاهْ إن هاهنا يقتدح الشك بشبهة ظاهر مشهور أو مستتر مغمور و بيناته و إن أولئك أرواح اليقين ما استوعره خُلَفَاءُ اللَّهِ فِي أَرْضِهِ وَ الدُّعَاةُ إِلَى دِينِهِ هَاهْ هَاهْ شَوْقاً إِلَى رُؤْيَتِهِمْ وَ أَسْتَغْفِرُ اللَّهَ لِي وَ لَكُمْ ثُمَّ نَزَعَ يَدَهُ مِنْ يَدِي وَ قَالَ انْصَرِفْ إِذَا شِئْتَ.
«6»- ma, the Amali of al-Shaykh al-Tusi: al-Mufid, from al-Saduq, from his father, from Muhammad b. Abi al-Qasim Majiluwayh, from Muhammad b. 'Ali al-Sayrafi, from Nasr b. Muzahim, from 'Umar b. Sa'd, from Fudayl b. Khadij (1), from Kumayl b. Ziyad al-Nakha'i, who said: I was with the Commander of the Faithful 'Ali b. Abi Talib, peace be upon them both, in the mosque of Kufa, and we had prayed the later evening prayer. He took my hand until we went out from the mosque, and he walked until he came out to the back of Kufa, not speaking a word to me. And when he came into the open country he drew a breath, then said: O Kumayl, indeed these hearts are vessels, and the best of them is the most retentive. Retain from me what I say — to the end of the report. Except that in it is: the companionship of the scholar is a religion by which God is served. O Kumayl, the benefit of wealth passes away with its passing. O Kumayl, the hoarders of wealth have died, and the scholars endure as long as time endures: their persons are lost, but their likenesses are present in hearts. Ah, ah! Indeed here doubt strikes fire by an ambiguity — manifest and well known, or concealed and obscure — and His clear signs; and indeed those are the spirits of certainty, what he found rough — the vicegerents of God in His earth and the callers to His religion. Ah, ah — how I long for the sight of them! And I ask forgiveness of God for myself and for you. Then he withdrew his hand from my hand and said: Depart when you wish.
«7»- نهج، نهج البلاغة قَالَ كُمَيْلُ بْنُ زِيَادٍ أَخَذَ بِيَدِي أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ عليهما السلام فَأَخْرَجَنِي إِلَى الْجَبَّانَةِ فَلَمَّا أَصْحَرَ تَنَفَّسَ الصُّعَدَاءَ ٢ثُمَّ قَالَ يَا كُمَيْلُ إِنَّ هَذِهِ الْقُلُوبَ أَوْعِيَةٌ ٣الْخَبَرَ.
«7»- nhj, the Nahj al-Balagha: Kumayl b. Ziyad said: The Commander of the Faithful 'Ali b. Abi Talib, peace be upon them both, took my hand and brought me out to the graveyard. And when he came into the open country he drew a deep sigh (2), then said: O Kumayl, indeed these hearts are vessels (3) — the report.
كتاب الغارات للثقفي بإسناده مثله بيان سيأتي هذا الخبر بأسانيد جمة ٤في باب الاضطرار إلى الحجة و الجبان و الجبانة بالتشديد الصحراء و تسمي بهما المقابر أيضا و أصحر أي أخرج إلى الصحراء و أوعاها أي أحفظها للعلم و أجمعها و الرباني منسوب إلى الرب بزيادة الألف و النون على خلاف القياس كالرقباني قال الجوهري الرباني المتأله العارف باللّٰه تعالى و كذا قال الفيروزآبادي و قال في الكشاف الرباني هو شديد التمسك بدين اللّٰه تعالى و طاعته و قال في مجمع البيان هو الذي يرب أمر الناس بتدبيره و
The book al-Gharat of al-Thaqafi, by his chain, the like of it. Elucidation: this report will come with numerous chains (4) in the chapter on the necessity of the Proof. And al-jabban and al-jabbana, with the doubling, are the open country; and the graveyards are also called by these two names. And ashara means he went out to the open country. And aw'aha — that is, the most retentive of them for knowledge and the most comprehensive. And al-rabbani is a relative form from al-rabb with the addition of the alif and the nun, contrary to analogy, like al-raqbani. Al-Jawhari said: al-rabbani is the devout one who knows God the Exalted; and likewise said al-Fayruzabadi. And he said in al-Kashshaf: al-rabbani is the one firm in cleaving to the religion of God the Exalted and to obedience to Him. And he said in Majma' al-Bayan: he is the one who orders the affair of people by his management and