و التوسع و التجوز لعلاقة عدم انفكاكها عنه و دلالتها عليه.
and expansion and figurative usage, on account of the connection of their not being separable from it and of their indicating it.
«2»- ل، الخصال مَاجِيلَوَيْهِ عَنْ مُحَمَّدٍ الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ سَهْلٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ بَشَّارٍ عَنِ الدِّهْقَانِ عَنْ دُرُسْتَ ١عَنْ عَبْدِ الْأَعْلَى عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام قَالَ: يُعْتَبَرُ عَقْلُ الرَّجُلِ فِي ثَلَاثٍ فِي طُولِ لِحْيَتِهِ وَ فِي نَقْشِ خَاتَمِهِ وَ فِي كُنْيَتِهِ.
«2»- l, al-Khisal: Majilawayh, from Muhammad al-'Attar, from Muhammad b. Ahmad, from Sahl, from Ja'far b. Muhammad b. Bashshar, from al-Dihqan, from Durust (1), from 'Abd al-A'la, from Abu 'Abd Allah, peace be upon him, who said: A man's intellect is judged in three things: in the length of his beard, in the engraving of his signet-ring, and in his agnomen.
«3»- ع، علل الشرائع ل، الخصال أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الْمَرْوَزِيُّ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ الْمُقْرِي الْجُرْجَانِيِّ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الْمَوْصِلِيِّ عَنْ مُحَمَّدِ بْنِ عَاصِمٍ الطَّرِيفِيِّ عَنْ عَيَّاشِ بْنِ يَزِيدَ بْنِ الْحَسَنِ بْنِ عَلِيٍّ الْكَحَّالِ مَوْلَى زَيْدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ أَبِيهِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ الْحُسَيْنِ بْنِ عَلِيٍّ عَنْ أَبِيهِ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ عليهما السلام قَالَ قَالَ رَسُولُ اللَّهِ صلى اللّٰه عليه و آله إِنَّ اللَّهَ خَلَقَ الْعَقْلَ مِنْ نُورٍ مَخْزُونٍ مَكْنُونٍ فِي سَابِقِ عِلْمِهِ الَّذِي لَمْ يَطَّلِعْ عَلَيْهِ نَبِيٌّ مُرْسَلٌ وَ لَا مَلَكٌ مُقَرَّبٌ فَجَعَلَ الْعِلْمَ نَفْسَهُ وَ الْفَهْمَ رُوحَهُ وَ الزُّهْدَ رَأْسَهُ وَ الْحَيَاءَ عَيْنَيْهِ وَ الحِكْمَةَ لِسَانَهُ وَ الرَّأْفَةَ هَمَّهُ وَ الرَّحْمَةَ قَلْبَهُ ثُمَّ حَشَاهُ وَ قَوَّاهُ بِعَشَرَةِ أَشْيَاءَ بِالْيَقِينِ وَ الْإِيمَانِ وَ الصِّدْقِ وَ السَّكِينَةِ وَ الْإِخْلَاصِ وَ الرِّفْقِ وَ الْعَطِيَّةِ وَ الْقُنُوعِ وَ التَّسْلِيمِ وَ الشُّكْرِ ثُمَّ قَالَ عَزَّ وَ جَلَّ أَدْبِرْ فَأَدْبَرَ ثُمَّ قَالَ لَهُ أَقْبِلْ فَأَقْبَلَ ثُمَّ قَالَ لَهُ تَكَلَّمْ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي لَيْسَ لَهُ ضِدٌّ وَ نِدٌّ وَ لَا شَبِيهٌ وَ لَا كُفْوٌ وَ لَا عَدِيلٌ وَ لَا مِثْلٌ الَّذِي كُلُّ شَيْ ءٍ لِعَظَمَتِهِ خَاضِعٌ ذَلِيلٌ فَقَالَ الرَّبُّ تَبَارَكَ وَ تَعَالَى وَ عِزَّتِي وَ جَلَالِي مَا خَلَقْتُ خَلْقاً أَحْسَنَ مِنْكَ وَ لَا أَطْوَعَ لِي مِنْكَ وَ لَا أَرْفَعَ مِنْكَ وَ لَا أَشْرَفَ مِنْكَ وَ لَا أَعَزَّ مِنْكَ بِكَ أُوَحَّدُ وَ بِكَ أُعْبَدُ وَ بِكَ أُدْعَى وَ بِكَ أُرْتَجَى وَ بِكَ أُبْتَغَى وَ بِكَ أُخَافُ وَ بِكَ أُحْذَرُ وَ بِكَ الثَّوَابُ وَ بِكَ الْعِقَابُ فَخَرَّ الْعَقْلُ عِنْدَ ذَلِكَ سَاجِداً فَكَانَ فِي سُجُودِهِ أَلْفَ عَامٍ فَقَالَ الرَّبُّ تَبَارَكَ وَ تَعَالَى ارْفَعْ رَأْسَكَ وَ سَلْ تُعْطَ وَ اشْفَعْ تُشَفَّعْ فَرَفَعَ الْعَقْلُ رَأْسَهُ فَقَالَ إِلَهِي أَسْأَلُكَ أَنْ تُشَفِّعَنِي فِيمَنْ خَلَقْتَنِي فِيهِ فَقَالَ اللَّهُ جَلَّ جَلَالُهُ لِمَلَائِكَتِهِ أُشْهِدُكُمْ أَنِّي قَدْ شَفَّعْتُهُ فِيمَنْ خَلَقْتُهُ فِيهِ.
«3»- 'a, 'Ilal al-Shara'i'; l, al-Khisal: Ahmad b. Muhammad b. 'Abd al-Rahman al-Marwazi, from Muhammad b. Ja'far al-Muqri' al-Jurjani, from Muhammad b. al-Hasan al-Mawsili, from Muhammad b. 'Asim al-Tarifi, from 'Ayyash b. Yazid b. al-Hasan b. 'Ali al-Kahhal, client of Zayd b. 'Ali, from his father, from Musa b. Ja'far, from his father Ja'far b. Muhammad, from his father Muhammad b. 'Ali, from his father 'Ali b. al-Husayn, from his father al-Husayn b. 'Ali, from his father the Commander of the Faithful 'Ali b. Abi Talib, peace be upon them both, who said: The Messenger of God — may God bless him and his family — said: God created the intellect from a light stored and hidden in His foreknowledge, which no sent prophet and no angel brought near has looked upon. He made knowledge its self, understanding its spirit, abstinence its head, modesty its two eyes, wisdom its tongue, compassion its concern, and mercy its heart. Then He filled it out and strengthened it with ten things: with certainty, faith, truthfulness, tranquillity, sincerity, gentleness, giving, contentment, submission and gratitude. Then He, Almighty and Glorious, said: Go back — and it went back. Then He said to it: Come forward — and it came forward. Then He said to it: Speak. It said: Praise be to God, who has no opposite and no equal, no likeness and no peer and no match and no similitude; He before whose greatness everything is submissive and lowly. So the Lord, blessed and exalted, said: By My might and My majesty, I have not created a creature fairer than you, nor more obedient to Me than you, nor higher than you, nor nobler than you, nor dearer than you. By you I am declared one, and by you I am worshipped, and by you I am called upon, and by you I am hoped in, and by you I am sought, and by you I am feared, and by you caution is taken, and by you is the reward, and by you is the punishment. So the intellect at that fell down prostrate, and it was in its prostration a thousand years. Then the Lord, blessed and exalted, said: Raise your head, and ask and you shall be given, and intercede and your intercession shall be accepted. So the intellect raised its head and said: My God, I ask You to accept my intercession for the one in whom You created me. So God, majestic be His majesty, said to His angels: I call you to witness that I have accepted its intercession for the one in whom I created it.
بيان: قد مر ما يمكن أن يستعمل في فهم هذا الخبر و النور ما يصير سببا لظهور
Elucidation: there has already passed what may be employed in the understanding of this report. And light is what becomes a cause of the appearance of