كالبهائم قال الجزري الخوار صوت البقر و منه حديث مقتل أبي بن خلف فخر يخور كما يخور الثور انتهى و الحاصل أن فرحه و جزعه خارجان عن الاعتدال قوله يقع في الأبرار أي يعيبهم و يذمهم قوله صلى اللّٰه عليه و آله و وقع فيك لعله بالتشديد أي أثبت من التوقيع و هو ما يثبت في الكتب و الفرامين أو بالتخفيف بتقدير الباء أي عابك بما ليس فيك قوله صلى اللّٰه عليه و آله و يصدق وعد اللّٰه و وعيده أي يؤمن بهما و يعمل بمقتضاهما و يوفي بالعهد أي عهوده مع اللّٰه و مع الخلق قوله صلى اللّٰه عليه و آله فطهر سعيه أي من الرياء و العجب و سائر ما يفسد العمل قوله صلى اللّٰه عليه و آله يسلم قلبه أي من الرياء و أنواع الشرك و الأخلاق الذميمة و جوارحه من المعاصي و ما يظهر منه عدم الإخلاص قوله صلى اللّٰه عليه و آله ليس له محمية مصدر من الحماية أي الحماية لأهل الباطل و هو قريب من معنى الحمية الغيرة و الأنفة قوله صلى اللّٰه عليه و آله و لا يعظم أي حسن خلقه و صبره يسهل عليه شدائد الدنيا قوله صلى اللّٰه عليه و آله ينازع من فوقه كباريه تعالى و نبيه و إمامه و معلمه و والديه و كل من يلزمه إطاعته و يتعاطي أي يرتكب و يتوجه إلى تحصيل أمر لا يمكنه الوصول إليه قوله صلى اللّٰه عليه و آله و يحسن سمته ١السمت هيئة أهل الخير أي يزين ظاهره و يتشبه بأهل الصلاح غاية جهده و سعيه قوله صلى اللّٰه عليه و آله فاجر دخله أي خفايا أموره و بواطن أحواله فاسدة فاجرة قال الفيروزآبادي دخل الرجل بالفتح و الكسر بيته و مذهبه و جميع أمره و جلده و بطانته انتهى قوله صلى اللّٰه عليه و آله و أما علامة الحاسد الظاهر أنه سقط أحد الأربعة من النساخ كما وقع مثله فيما سبق ٢أو كان مكان أربعة ثلاثة كما في وصايا لقمان حيث قال للحاسد ثلاث علامات يغتاب إذا غاب و يتملق إذا شهد و يشمت بالمصيبة قوله صلى اللّٰه عليه و آله يتوانى أي يفتر و يقصر و لا يهتم به قوله صلى اللّٰه عليه و آله لا خلاق لهم الخلاق بالفتح الحظ و النصيب قوله صلى اللّٰه عليه و آله و إنه ليسري لعل المراد أن دخوله الجنة يسري إلى فأدخل أيضا بسببه فيكون فعلا و يحتمل أن يكون مصدرا أي أن ذلك موجب ليسري و تيسر أموري في الآخرة

like the beasts. Al-Jazari said: al-khuwar is the sound of cattle; and from it is the tradition of the slaying of Ubayy b. Khalaf: "so he fell bellowing as the bull bellows" — end of quotation. The upshot is that his joy and his anxiety are outside the mean. His words "he falls upon the righteous" — that is, he finds fault with them and blames them. His words — may God bless him and his family — "and he ascribes to you" — perhaps it is with doubling, that is, he sets down, from al-tawqi', which is what is set down in books and decrees; or without doubling, with the ba' understood, that is, he faults you with what is not in you. His words — may God bless him and his family — "and he holds true God's promise and His threat" — that is, he believes in the two of them and acts by what they require. "And he fulfils the covenant" — that is, his covenants with God and with creation. His words — may God bless him and his family — "so he purifies his striving" — that is, from ostentation, from self-admiration and from the rest of what spoils the deed. His words — may God bless him and his family — "his heart is sound" — that is, from ostentation, from the kinds of associating partners, and from blameworthy characters; and his limbs from acts of disobedience and from what shows the absence of sincerity in him. His words — may God bless him and his family — "he has no mahmiya" — a verbal noun from al-himaya, that is, the protecting of the people of falsehood; and it is close to the sense of al-hamiyya, which is partisan zeal and disdain. His words — may God bless him and his family — "and nothing looms large" — that is, the goodness of his character and his patience makes the hardships of the world easy for him. His words — may God bless him and his family — "he contends with one above him" — such as his Maker, exalted be He, and His Prophet, and his Imam, and his teacher, and his parents, and everyone whose obedience is incumbent upon him. "And he undertakes" — that is, he ventures upon and turns to the acquiring of a matter he cannot reach. His words — may God bless him and his family — "and he beautifies his outward bearing" (1) — al-samt is the bearing of the people of good; that is, he adorns his outward and likens himself to the people of righteousness to the utmost of his effort and his striving. His words — may God bless him and his family — "his inward is corrupt" — that is, the hidden parts of his affairs and the inward of his states are corrupt and depraved. Al-Firuzabadi said: a man's dakhl, with fatha and with kasra, is his house, his way, all his affair, his skin and his inner lining — end of quotation. His words — may God bless him and his family — "and as for the mark of the envier" — it appears that one of the four has dropped out from the copyists, as the like of it occurred earlier (2); or in place of "four" it was "three", as in the testaments of Luqman, where he said: the envier has three marks — he backbites when absent, and fawns when present, and gloats at misfortune. His words — may God bless him and his family — "he is slack" — that is, he slackens and falls short and does not concern himself with it. His words — may God bless him and his family — "they have no portion" — al-khalaq, with fatha, is the share and the portion. His words — may God bless him and his family — "and it indeed gladdens" — perhaps what is meant is that his entering the Garden passes over to me, so that I too enter on his account; so it would be a verb. And it is possible that it is a verbal noun — that is, that this is a cause of ease and of the facilitating of my affairs in the hereafter